Books on Fire

The Destruction of Libraries throughout History
By (author) Lucien X. Polastron
Books on Fire
The Destruction of Libraries throughout History
By (author) Lucien X. Polastron

Availability: In stock

plus minus
$24.95

Free Shipping on orders over $18 (within the U.S.)

Pages : 384

Book Size : 6 x 9

ISBN-13 : 9781594771675

Imprint : Inner Traditions

On Sale Date : August 13, 2007

Format : Hardcover Book

Almost as old as the idea of the library is the urge to destroy it. Author Lucien X. Polastron traces the history of this destruction, examining the causes for these disasters, the treasures that have been lost, and where the surviving books, if any, have ended up. Books on Fire received the 2004 Société des Gens de Lettres Prize for Nonfiction/History in Paris.
Description

About Books on Fire

A historical survey of the destruction of knowledge from ancient Babylon and China to modern times

• Includes the three separate destructions of the Library of Alexandria as well as many equally significant collections around the world

• Examines the causes of violence directed at repositories of knowledge

• Looks at the dangers posed by digitalization of books to the free availability of knowledge in the future

Hebrew, Hindu, Nordic, and Islamic traditions share the belief of a vast library existing before the creation of the world. The Vedas say that this library predated the creator’s creation of himself. Yet, almost as old as the idea of the library is the urge to destroy it. The reasons cited for this are many: educated people are much harder to govern, and some proclaim that only the illiterate can save the world. There are also great destructions brought about by weather, worms, and even the paranoia of the library’s owner.

Books on Fire traces the history of this perpetual destruction from the burning of the great library of Alexandria (on three separate occasions) and the libraries of the Chinese Qing Dynasty to more modern catastrophic losses such as those witnessed in Nazi-occupied Europe and the 2003 invasion of Iraq. The author examines the causes for these disasters, the treasures that have been lost, and where the surviving books, if any, have ended up. His investigation also reveals a new danger facing libraries today with the digitalization of books threatening both the existence of the physical paper book and the very idea of reading for free. The promise of an absolute library offered by the computer may well turn out to equal the worst nightmares of Ray Bradbury, Aldous Huxley, and George Orwell.

Books on Fire received the 2004 Société des Gens de Lettres Prize for Nonfiction/History in Paris.
Excerpt

Book Excerpt


from Chapter FOUR

People of the Book


As we saw in Cairo, and as was also true in Baghdad and Cordoba, the richness of the Jewish library in the medieval Arab world was remarkable. The reader with means collected the books of Maimonides, Galen, Averroes, Claudius Ptolemy, Avicenna, Aristotle, and Hippocrates and arranged them around the Bible or the Talmud. In northern Europe, on the other hand, the shelves were infinitely less laden, but they drew more attention, and with it, hostility.

“Because of the blasphemous allusion to the Savior and the Virgin” that some claimed to see in the library of the Israelites, this collection, and in particular the Talmud, which often formed its unique basis, was the subject of a permanent and almost obsessive hunt. Although the Syrian king Antiochos had started the fad long before, it was a converted Jew named Nicolas Donin who, in 1239 aroused the vigilance of Gregory XI regarding the hellish reading material of his former community.

In June the pope sent a secret circular to the monarchs and prelates of France, England, Spain, and Portugal ordering that during the Sabbath of the next Lent, they were to take advantage of the time when all the Jews were in synagogue to collect all their books and send them to the mendicant brothers for analysis.

On May 15, 1248, after a period of time that would give the impression all had been read, the pope condemned Judaic literature and all its horrors. France, however, was not able to bear waiting until his verdict came in: The cremation of fourteen cartloads of books took place on a public square in Paris in 1241, followed by ten carts another day in 1244. In 1263, Clement IV enjoined the king of Aragon and his lords under pain of excommunication to compel the Jews to hand over all their books for examination. In 1299, it was Philip the Fair who ordered the judges to assist the inquisitors in the holy chore, and another three loads of books were burned in Paris as a result. The provinces were not left out: Bernardo Gui had two cartloads of confiscated books paraded for several days through the streets of Toulouse before the volumes were taken to be burned.

Thus a kind of papal routine was established: John XXII in 1320 and Alexander V in 1409 and in 1553 Julian III gave strict instructions for all the books from the Jewish shelf to be gone over with a finetoothed comb, with an eye to getting rid of them. These books seem to form a virtual library displayed on the shelves of the centuries with an obstinacy that exacerbated an unvarying impulse to annihilate them. Another twelve thousand books to be burned were found in Cremona in 1569. It was so extreme, says one author, that it is admirable that the “Talamuz” (Talmud) was able to survive such fervor.

This leads to the story of the Reuchlin report. Around 1508, Pfefferkorn, a Jewish butcher recently baptized by the Dominicans and offered the benefits of a sinecure, took pride in denouncing the horrors studding the texts of his former religion. Although he could read neither Hebrew nor Latin, his complaint made its way to Emperor Maximilian, who decided to officially pose this question: Should the books of the chosen people be confiscated and destroyed by fire? He ordered a report from two experts: the high inquisitor of Cologne, whose conclusions may as well have been written in advance, and a law professor, Johannes Reuchlin.

A friend of Erasmus and a good Christian, the humanist Reuchlin had written a Hebrew grammar in 1506, and, like Marsilio Ficino and Pico dela Mirandola, whose company he also frequented, Reuchlin was a commentator on the kabbalah in which, according to him, lay the base of the true Christian faith. He did not like Jews particularly, but he idolized books--and logic. His jurist response entitled Recommendation Whether to Confiscate, Destroy and Burn all Jewish Books marks a red-letter date (1510) in the history of tolerance.

Reuchlin launches his argument with the observation that the Jews are subjects of the emperor and benefit from the protection of the law. As a good rationalist, he erases the superstitious murk surrounding their literature by drawing up a complete panorama of it: scriptures, commentaries, treatises of philosophy and the various sciences, then poems, fairy tales, and satires. Perhaps in this final genre, he concedes, any who look for it can find anti-Christian sentiment, but this concerns only one book with “its own title, just as the author imagined it,” and an entire people cannot be held responsible for individual expression.

For the rest, Reuchlin appeals to Aristotle and St. Jerome: How can we oppose what we do not understand? “If someone is taken by an urge to write against mathematicians and he knows nothing of mathematics or even arithmetic, wouldn’t he make himself the laughing stock of all?” He then takes his readers into the realm of linguistics and the definition of truth and falseness, then on the dialectic of God, necessarily Hebrew. After this there is what may well be an argument of weight: If there were reasons to burn the Talmud, then our ancestors would have done so centuries ago, for they were much more zealous with regard to matters of Christian faith than we are.

This remarkable defense was one of the first texts to benefit from the stunning novelty of the printing press, and its publicity did not fail to bear fruit: More Israelite books were confiscated and burned and the writings of Reuchlin himself were burned by the Inquisition of Cologne, while he himself escaped death by fire as a heretic only through dying in 1522. Yet the first assault against general anti-Semitism had been waged. This subtle Recommendation is in fact the first argument which suggests that German law differs from the Catholic law of Rome. One of Reuchlin’s most attentive readers was named Martin Luther.
Table of Contents

Table of content


Acknowledgments

Preface


ONE    In the Cradle of Libraries

TWO    The Papyrus Region

THREE    Islam of the First Days

FOUR    People of the Book

FIVE    Asia before the Twentieth Century

SIX    The Christian West

SEVEN    The New Biblioclasts

EIGHT    Peace Damages

NINE    An Embarrassment of Modernity

TEN    Flameproof Knowledge

ELEVEN    Epilogue: Return to Alexandria

Appendix 1    The Great Writers Are Unanimous:
                        300 Delenda est bibliotheca!

Appendix 2    A Short History of the Census of Lost Books
                        with a Legend to Bring It to a Close— The Hidden Library

Appendix 3    A Selective Chronology

Notes

Bibliography

Index
Author Bio
Lucien X. Polastron is a historian specializing in Chinese and Arab studies and has written several books on calligraphy as well as a monumental study of paper, Le Papier: 2000 ans d’histoire [Paper: 2000 Years of History]. The destruction of the National Library in Sarajevo in 1992 was the catalyst for his systematic research into the destruction of libraries, a subject he had encountered many times over while working on his previous book about paper. The culmination of his extensive research, Livres en feu [Books on Fire] received the 2004 Société des Gens de Lettres Prize for Nonfiction/History. His most recent book is La Grand numérisation: Y a-t-il une pensée après le papier? [The Great Digitization: Is There Thought after Paper?]. He lives and works in Paris.
Reviews

Reviews

Book Praise

Book Praise

"Polastron's exhaustive research and vast scope make this detailed, authoritative study a revelatory read."
Publisher's Weekly, July 16, 2007

"If you are lover of the printed word, this book will open your eyes, and most likely shock you."
Mike Gleason, alt.religion.wicca, Sept 4, 2007

"This book contributes to a new understanding of the devastation caused by book burning. Every reader's worst nightmare is recorded with horrid fascination."
Fernando Báez, author of A Universal History of the Destruction of Books

"In addition to an intensive survey of book destruction as policy, Books on Fire provides a splendid education in book collecting as a passion--as well as book production, library management, and great bibliophiles and their collections. . . . Jon E. Graham’s masterful translation and the author’s helpful chronology enhance this book."
Peter Skinner, Foreword Magazine, Sept-Oct 2007

"A book on the subject of books - not only about books, but about the burning of books and libraries - might give the impression of being dull and boring. That is far from the case with Books on Fire . It is a fascinating account of the destruction of the world’s greatest libraries that will haunt the dreams of bibliophiles who read it . . . . Highly recommended."
Douglas R. Cobb, Curled Up With A Good Book, Sept 2007

"Polastron performs marvelous feats of synthesis and revelation as he describes the lost libraries of antiquity; portrays such library makers as the Sumerian Ashurbanipal, the caliph al-Hakam (circa 970), and Liu Bang, founder of the Han dynasty; chronicles dramatic assaults against libraries; and offers discerning analysis, backed by rarely aired facts, about the crucial role books play as both vehicles of knowledge and freedom and instruments of tyranny"
Donna Seaman, Booklist, Oct 15, 2007

"Polastron traces the history of this subject in an informative way, never reducing or limiting the importance of the loss of so much knowledge merely to dates and numbers of volumes lost . . . It is a fascinating account of the destruction of the world's greatest libraries that will haunt the dreams of bibliophiles who read it like the best horror novels of Stephen King or Clive Barker."
Curled Up with a Good Book, Sept 2007

"A 'must-have' history for public libraries and the shelf of any book lover."
The Midwest Book Review, Oct 2007

" . . . penned by a skilled writer who knows that the best way to convey history is by letting the reader in on behind the scenes descriptions, gossip, and scandal. . . . . I highly recommend Books on Fire to the historian, the literary enthusiast, and to all champions of free thought. Books on Fire is a sheer pleasure to peruse."
Jeff Farrow, gnostics.com, Nov 2007


"The exhaustively researched Books on Fire is a comprehensive and authoritative historical survey of the destruction of knowledge from ancient Babylon and China to modern times." SirReadaLot.org, Sep 07

"[A] comprehensive survey of book destruction worldwide--Asia and Africa as much as the Western world. . . . Recommended for academic collections and larger public libraries."
David Keymer, Library Journal, Oct 2007

"The political, religious, and psychological motives for eradicating knowledge are explored by Polastron here, and he notes many faith traditions believe a  primordial library existed before the world, itself."
Today's Books, Nov 2007

"Polastron performs marvelous feats of synthesis and revelation as he describes the lost libraries of antiquity . . . .
Donna Seaman, Booklist, Oct 2007

"Livres en feu is Lucien X. Polastron's magisterial history of the destruction of books and libraries over the millennia. Thoroughly impressive in scope, Polastron's work takes the reader on a journey from ancient Mesopotamia to modern day times, when just recently Iraq's national library was pillaged during the U.S.invasion."
French Publisher's Agency

" . . . an eye-opening, involving read for any general-interest bibliophile and will make an excellent general lending library pick."
The Midwest Book Review,  Dec 07

"Polastron's book is a valuable contribution to the literature on libraries. It is scholarly to a degree, as well as wry, witty, gossipy, and polemic. . . . [He] is obviously devoted to libraries and determined to record the varied faces of the barbarism that threatens to decimate them."
Rebecca Knuth, The Times Higher Education Supplement in the UK, Dec 07


" . . . the point to all this is that librarians, archivists, and other information professionals need to work together to ensure that the new digital forms represent enhancements to the way society can tap into its legacy of information and evidence."
Richard J. Cox, Reading Archives

"More than book burning, more than mutilation, this story traces what happens to knowledge that is considered unsuitable by the authorities . . . because educated people are harder to control! The author's fine preface sets the pace for the book and what is to come."
Lee Prosser, ghostvillage.com

"The author's indignation burns white hot, but does not obscure his comprehensive survey of book destruction worldwide--Asia and Africa as much as the Western world."
David Keymer, Library Journal

"A Parisian and a scholar specializing in Chinese and Arab studies, Polastron was inspired to write about the destruction of libraries after the burning of the National Library in Sarajevo in 1992."
Jeff Minick, Smoky Mountain News, Apr 2008

" . . . [examines] the newest danger facing free reading: digitalization. No longer a temple, the new Internet library is a collection of 'virtual books' made available by on-line publishers whose interests are largely profits and not the sharing of learning."
Gail Lord, Spirit of Change, Vol. 21, No. 103, Spring 2008

"After reading Books on Fire, the fact that any ancient knowledge was transmitted in books through all the centuries of war, religious intolerance, societal indifference, pure accident and sheer bungling seems miraculous."
Vincent Tinguely, Ascent Magazine, Issue 37, Jan 2008

"This welcome addition to the topic of annihilated libraries, authored by a noted French historian and prolific writer, presents a cornucopia of historical events and noted people (builders and destroyers of libraries) in dozens of countries from Asia, Africa, Europe, and North America during a four-millennia span . . . Recommended for public, special, and academic libraries, and of course, as professional reading for librarians at large."
Vladimir F. Wertsman, New York Public Library, MultiCultural Review, Vol. 17, No. 1, Spring 08

"All of us, especially in academic libraries today, surely ought to be gravely concerned about what might be an even greater danger from electronic books. There's an ongoing debate on their possible detrimental psychological effects, and how they affect the actual process of learning and the purpose of education as our culture has traditionally conceived of it."
Nancy McCormack, Head of the Lederman Law Library and assistant professor of law at Queen's University, Jan 2009

". . . his [Polastron's} story is an important one and deserves wide readership, especially for us in the business of libraries and librarianship."
The Haworth Press, Inc, Collection Management, Dec 2009
Back Cover

Back Cover Copy

HISTORY

Hebrew, Hindu, Nordic, and Islamic traditions share the belief of a vast library existing before the creation of the world. The Vedas say that this library predated the creator’s creation of himself. Yet, almost as old as the idea of the library is the urge to destroy it. The reasons cited for this are many: educated people are much harder to govern, and some proclaim that only the illiterate can save the world. There are also great destructions brought about by weather, worms, and even the paranoia of the library’s owner.

Books on Fire traces the history of this perpetual destruction from the burning of the great library of Alexandria (on three separate occasions) and the libraries of the Chinese Qing Dynasty to more modern catastrophic losses such as those witnessed in Nazi-occupied Europe and the 2003 invasion of Iraq. The author examines the causes for these disasters, the treasures that have been lost, and where the surviving books, if any, have ended up. His investigation also reveals a new danger facing libraries today with the digitalization of books threatening both the existence of the physical paper book and the very idea of reading for free. The promise of an absolute library offered by the computer may well turn out to equal the worst nightmares of Ray Bradbury, Aldous Huxley, and George Orwell.

LUCIEN X. POLASTRON is a historian specializing in Chinese and Arab studies and has written several books on calligraphy as well as a monumental study of paper, Le Papier: 2000 ans d’histoire [Paper: 2000 Years of History]. The destruction of the National Library in Sarajevo in 1992 was the catalyst for his systematic research into the destruction of libraries, a subject he had encountered many times over while working on his previous book about paper. The culmination of his extensive research, Livres en feu [Books on Fire] received the 2004 Société des Gens de Lettres Prize for Nonfiction/History. His most recent book is La Grand numérisation: Y a-t-il une pensée après le papier? [The Great Digitization: Is There Thought after Paper?]. He lives and works in Paris.

White Spirit Animals